If we want to change the world in a significant way, if we're serious about creating a better future for us all, then we have to face the fact that the only way it is going to happen is the only way it's ever happened : through the evolution of Consciousness itself.
Blog Archive : ANIRBANSPEAK http://anirbanspeak.blogspot.in
Thursday, March 14, 2013
RAMAKRISHNA : THE ETERNAL FLAME
Today, on the 178th Birth Anniversary of Sri RamaKrishna, I had shared a post on him by my learned friend Amitava Chatterjee - he has rightfully discussed the relevance of the great man's teachings against the backdrop of today - contemporary times. It is impossible even for the audaciously loud and nosy parker that I am (with my irritating, 'omni-pervasive' nose in every possible pie around) to script an essay on RamaKrishna.
I'm not mentioning the headlines of today's newspaper but I guess in troubled times like ours, it is important to look, feel and learn with the correct perspective, and Ramakrishna's teachings are amongst the best to refer to while one does that. A couple of points come to my mind though, which makes the philosopher yet more nobly unique. As I think deeper, I remember how I, as a 4 year old child, had reacted to the element of Ramkrishna's presence in the adult world - that at home and outside, while as years passed by and I grew up hopping up school classes. I guess I can analyze why he was a always comfortable presence in the princedom of my consciousness.
RamaKrishna is perhaps the only divine philosopher who neither needed any practical institutionalized support, nor did he end up summarized in any block of man's sectarian Religiosity. In fact his philosophy prompted the birth of an institution that fulfills social duties and has spread its global embrace over time.
Man tends to associate anything spiritual with personalized divinity. A particular occidental, and rather popular perspective that grossly looks upon RamaKrishna as a Hindu saint or preacher is an immense misperception. It is here I think it reveals the theocentricity of man's restrictive spiritual character.
The beauty of his philosophy in this context is successfully visible in the lineage of his followers which has survived over generations. I' ve observed that those amongst us, even at this moment, who follow his "form" of principles are not overtly religious, particularly ceremonial religion, whatever religion they might be from. This shows an evolutionary trait of our society that is blossoming over time albeit silently, without the archetypal fanfare, and rightly so.
I think this is the biggest Unique Success of his philosophy, for what else can man's spiritualism attain greater heights by, than the inclusive evolution of its own form over time.
I feel the ever ascending glory that keeps emanating from his spiritual core. We are a blessed lot. The flame, leading kindly light, shall burn forever.
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